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Genesis 1:1, see also Elohim and Names of God in Judaism § Elohim. אֱלֹהִ֑ים , 'ĕ-lō-hîm ('[the] gods' or 'God') – MT (4QGen b) 4QGen g SP. [2] Grammatically speaking, the word elohim is a masculine plural noun meaning "gods", but it is often translated as singular and capitalised as Elohim, meaning "God". ο θεός, 'the ...
Tohuw is frequently used in the Book of Isaiah in the sense of "vanity", but bohuw occurs nowhere else in the Hebrew Bible (outside of Genesis 1:2, the passage in Isaiah 34:11 mentioned above, [5] and in Jeremiah 4:23, which is a reference to Genesis 1:2), its use alongside tohu being mere paronomasia, and is given the equivalent translation of ...
Genesis: 4Q2 Genesis 1:1–27; 2:14–19; 4:2–4; 5:13 Hebrew Roman Fragment of Genesis [130] [134] 4QGen c: 4Q3 Genesis 40–41 Hebrew Herodian Fragments of Genesis [130] [135] 4QGen d: 4Q4 Genesis 1:18–27 Hebrew Hasmonean Fragments of Genesis on the Beginning of Creation [130] [136] 4QGen e: 4Q5 Genesis 36–37; 40–43; 49 Hebrew Herodian
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
Genesis 11:27–25:11 Toledot of Terah (Abraham narrative) Genesis 25:12–18 Toledot of Ishmael (genealogy) Genesis 25:19–35:29 Toledot of Isaac (Jacob narrative) Genesis 36:1–36:8 Toledot of Esau (genealogy) Genesis 36:9–37:1 Toledot of Esau "the father of the Edomites" (genealogy) Genesis 37:2–50:26 Toledot of Jacob (Joseph narrative)
In explaining the various views concerning Eve's creation, they taught [3] that Adam was created as a man-woman , explaining "זָכָ֥ר וּנְקֵבָ֖ה" (Genesis 1:27) as "male and female" instead of "man and woman," and that the separation of the sexes arose from the subsequent operation upon Adam's body, as related in the Scripture ...
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1, writing around 500–400 BCE, were concerned not with the origins of matter (the material which ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.