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The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...
into a bank of snow Over the river, and through the wood, to see little John and Ann; We will kiss them all, and play snow-ball and stay as long as we can. Over the river, and through the wood, trot fast, my dapple-gray! Spring over the ground like a hunting-hound! For 'tis Thanksgiving Day. Over the river, and through the wood, Old Jowler ...
Like the leaves of the forest when Summer is green, That host with their banners at sunset were seen: Like the leaves of the forest when Autumn hath blown, That host on the morrow lay wither'd and strown. For the Angel of Death spread his wings on the blast, And breathed in the face of the foe as he pass'd;
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The one half runs water, the other runs blood: And I love my Lord Jesus above anything. At the bed's foot there grows a thorn: The bells of Paradise I heard them ring: Which ever blows blossom since he was born: And I love my Lord Jesus above anything. Over that bed the moon shines bright: The bells of Paradise I heard them ring:
Glorify the Lord, O springs of water, seas, and streams, O whales and all that move in the waters, All birds of the air, glorify the Lord, praise him and highly exalt him for ever. Glorify the Lord, O beasts of the wild, and all you flocks and herds, O men and women everywhere, glorify the Lord praise him and highly exalt him for ever.
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
The Greek word apsinthos, which is rendered with the English "wormwood", [3] is mentioned only once in the New Testament, in the Book of Revelation: The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. The name of the star is Wormwood.