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Illustration of mind–body dualism by René Descartes. Inputs are passed by the sensory organs to the pineal gland, and from there to the immaterial spirit. The mind–body problem is a philosophical problem concerning the relationship between thought and consciousness in the human mind and body. [1] [2]
The philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.
In the philosophy of mind, mind–body dualism denotes either that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
Bodymind is an approach to understand the relationship between the human body and mind where they are seen as a single integrated unit. It attempts to address the mind–body problem and resists the Western traditions of mind–body dualism .
Neutral monism about the mind–body relationship is described by historian C. D. Broad in The Mind and Its Place in Nature. Broad's list of possible views about the mind–body problem, which became known simply as "Broad's famous list of 1925" (see chapter XIV of Broad's book) [20] states the basis of what this theory had been and was to become.
Psychophysical parallelism is a third possible alternative regarding the relation between mind and body, between interaction (e.g., Mind–body dualism) and one-way body-to-mind causality (e.g., materialism, epiphenomenalism).
Interactionism was propounded by the French rationalist philosopher René Descartes (1596–1650), and continues to be associated with him. Descartes posited that the body, being physical matter, was characterized by spatial extension but not by thought and feeling, while the mind, being a separate substance, had no spatial extension but could think and feel. [2]
Anomalous monism is a philosophical thesis about the mind–body relationship.It was first proposed by Donald Davidson in his 1970 paper "Mental Events". The theory is twofold and states that mental events are identical with physical events, and that the mental is anomalous, i.e. under their mental descriptions, relationships between these mental events are not describable by strict physical ...