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This does not mean, however, that Han Fei makes a distinction between seeming and being good, as he does not entertain the idea that humans are good. [38] Rather, as human nature is constituted by self-interest, he argues that humans can be shaped behaviorally to yield social order if it is in the individual's own self-interest to abide by the ...
Feuerbach resolves the essence of religion into the essence of man [menschliches Wesen = 'human nature']. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence is hence obliged: 1.
Happiness, or the state of being happy, is a human emotional condition. The definition of happiness is a common philosophical topic. Some define it as experiencing the feeling of positive emotional affects, while avoiding the negative ones. [328] [329] Others see it as an appraisal of life satisfaction or quality of life. [330]
Fertilization is the fusing of the gametes; a sperm cell and an ovum (egg cell) fuse to form a single-cell zygote.This is the beginning of the diploid phase of the human life cycle after two genetically unique haploid cells created via meiosis and chromosomal translocation combine their DNA and begin to develop into a multi-cellular organism.
Human exceptionalism is usually combined with the claim that human well-being matters more than the well-being of other species. This line of thought can be used to draw various ethical conclusions. One is the claim that humans have the right to rule the planet and impose their will on other species.
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
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The definition of Boethius as it stands can hardly be considered a satisfactory one. The words taken literally can be applied to the rational soul of man, and also the human nature of Christ. That St. Thomas accepts it is presumably due to the fact that he found it in possession, and recognized as the traditional definition.