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Among all the city-states of Classical Greece, the most famous are certainly Athens and Sparta. Sometimes allies, often enemies, despite their shared language and culture, these two could not have ...
The culture of ancient Sparta valued physical exercise, often in the nude, with training for young men described as "ferociously fierce". Several thinkers suggest that ancient Sparta , not Athens , was the originator of the concept of citizenship. [ 4 ]
Ancient Sparta. The decisive Greek victory at Plataea put an end to the Greco-Persian War along with Persian ambitions to expand into Europe. Even though this war was won by a pan-Greek army, credit was given to Sparta, who besides providing the leading forces at Thermopylae and Plataea, had been the de facto leader of the entire Greek ...
Eurotas River. According to myth, the first king of the region later to be called Laconia, but then called Lelegia was the eponymous King Lelex.He was followed, according to tradition, by a series of kings allegorizing several traits of later-to-be Sparta and Laconia, such as the Kings Myles, Eurotas, Lacedaemon and Amyclas of Sparta.
The Athenian coup of 411 BC was the result of a revolution that took place during the Peloponnesian War between Athens and Sparta.The coup overthrew the democratic government of ancient Athens and replaced it with a short-lived oligarchy known as the Four Hundred.
Socrates said the "most ancient and fertile homes of philosophy among the Greeks are Crete and Sparta, where are found more sophists than anywhere on earth." [46] The state provided public education for girls and boys, and consequently, the literacy rate was higher in Sparta than in other Greek city-states. [47]
Similar to other places in ancient Greece, in Sparta far more is known about the elites than the lower classes, and ancient sources do not discuss gender in relation to the non-citizens who lived in Sparta. [3] Various groups of free non-Spartiates lived in Sparta, as did helots and, at least later in Spartan history, personal slaves.
For Constant, freedom in the sense of the Ancients "consisted of the active and constant participation in the collective power" and consisted in "exercising, collectively, but directly, several parts of the whole sovereignty" and, except in Athens, they thought that this vision of liberty was compatible with "the complete subjection of the individual to the authority of the whole". [1]