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[86] [61] After 1,000 years, the devil would rise again, just to be defeated and cast into the Lake of Fire (Revelation 20:10). [87] [88] An angel of the abyss called Abaddon, mentioned in Revelation 9:11, [89] is described as its ruler and is often thought of as the originator of sin and an instrument of punishment. For these reasons, Abaddon ...
The Millennial day theory, the Millennium sabbath hypothesis, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony. [1]
At Jesus' return, the righteous will be taken to heaven for one thousand years. After the millennium the unsaved cease to exist as they will be punished by annihilation while the saved will live on a recreated Earth for eternity. The foremost sources are the biblical books of Daniel and Revelation. Jesus' statements in Matthew 24 for instance ...
According to E.B. Elliott, the first seal, as revealed to John by the angel, was to signify what was to happen soon after John seeing the visions in Patmos. The general subject of the first six seals is the decline and fall, after a previous prosperous era, of the Empire of Pagan Rome. [17]: 119, 121, 122
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
As hinted in the previous verse and confirmed at Luke 4:6 and John 12:31, this verse seems to show that the devil controlled the world before the coming of Jesus.It also is said to show how unimportant the physical world is; Satan is willing to abandon it to Jesus in exchange for Jesus not threatening him in the spiritual world.
Origen of Alexandria, Gregory of Nyssa, and Augustine of Hippo taught views in line with the standard Ransom theory and the Liturgy of St. Basil the Great (celebrated ten times annually in the Byzantine Rite) speaks of Christ as a ransom unto death, other Church Fathers such as Gregory the Theologian vigorously denied that Christ was ransomed ...
The apostle adds that he had delivered Hymenaeus and Alexander to Satan, that they might learn not to blaspheme. Some have viewed this statement as similar to 1 Corinthians 5:5 , where Paul commands the church to expel a member engaging in sexual immorality, in the hopes that his spirit would eventually be saved as a result of this discipline.