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The belief in entering into hills, such as Þorisbjorg and Melifell, upon death is referenced elsewhere in Landnámabók. A similar belief among Sámi continued into the modern period. It has been suggested that belief in the dead living in howes and mountains are connected, with both being presented as halls on the inside. [38]
The angel of death looped a rope around her neck and while two men pulled the rope, the old woman stabbed the girl between her ribs with a knife. [ 32 ] [ 21 ] Thereafter, the closest male relative of the dead chieftain walked backwards, naked, covering his anus with one hand and a piece of burning wood with the other, and set the ship aflame ...
Old Norse religion was polytheistic, entailing a belief in various gods and goddesses. These deities in Norse mythology were divided into two groups, the Æsir and the Vanir, who in some sources were said to have engaged in an ancient war until realizing that they were equally powerful. Among the most widespread deities were the gods Odin and Thor.
The warfare and violence of the Vikings were often motivated and fuelled by their beliefs in Norse religion, focusing on Thor and Odin, the gods of war and death. [ 215 ] [ 216 ] Violence was common in Viking Age Norway.
Norse religion was at no time homogeneous, but was a conglomerate of related customs and beliefs. These could be inherited or borrowed, [2] and although the great geographical distances of Scandinavia led to a variety of cultural differences, people understood each other's customs, poetic traditions and myths. [3]
The belief in this type of guardian spirits remained strong in Scandinavian folklore up until the last centuries and continues to be found in northern faith based religions today. The English word '" wraith " is derived from vǫrðr , while " ward " and " warden " are cognates .
Sonatorrek ("the irreparable loss of sons") is a skaldic poem in 25 stanzas, that appears in Egil's Saga (written c.a. 1220–1240), an Icelandic saga focusing on the life of skald and viking, Egill Skallagrímsson (ca. 910–990). The work laments the death of two of the poet's sons, Gunnar, who died of a fever, and Böðvarr, who drowned ...
"Freya" (1882) by Carl Emil Doepler. In Norse mythology, Fólkvangr (Old Norse "field of the host" [1] or "people-field" or "army-field" [2]) is a meadow or field ruled over by the goddess Freyja where half of those that die in combat go upon death, whilst the other half go to the god Odin in Valhalla.