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In the King James Version of the Bible the text reads: A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. The New International Version translates the passage as: A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory.
It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
[14] Roger Baxter in his Meditations comments on this passage saying: Consider the excellence of this living water, which is Divine grace, and which Christ promises to His faithful servants. " He that shall drink of the water that I will give him, shall not thirst forever." It quenches, therefore, forever, the thirst of the soul, and satisfies it.
In the King James Version of the Bible the text reads: Blessed are they which do hunger and thirst after righteousness: for they shall be filled. The World English Bible translates the passage as: Blessed are those who hunger and thirst after righteousness, for they shall be filled. The Novum Testamentum Graece text is:
The disciples were startled to see Jesus, but he told them not to be afraid. [1] Matthew's account adds that Peter asked Jesus, "if it is you", to tell him, or command him, to come to Jesus on the water (waters). [5] After Peter came down out of the ship and walked on the water, he became afraid of the storm and began to sink.
Calvinist Craig Blomberg says, "'If' in v. 13 introduces a [Greek] third-class condition, which allows for the possibility that the shepherd will not find the sheep." [96] "Verse 14 brings the parable to a conclusion with a dramatic theological assertion—the heavenly Father is not willing that any of these little ones be lost [eternally as ...
The Book of Numbers (Chapter 20) [6] gives a detailed statement to the effect that, soon after the incident at Meribah (Kadesh), when Moses and Aaron showed impatience by bringing water out of a rock to quench the thirst of the people after God commanded them to speak to the rock, Aaron, his son Eleazar, and Moses ascended Mount Hor, on the ...
In the King James Version of the Bible, the text reads: And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. The New International Version translates the passage as: When the disciples saw him walking on the lake, they were terrified.