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Map of Jerusalem in 1925, showing the location of Mount Moriah according to Jewish sources The area around Mount Gerizim is identified by the Samaritans as the "land of Moriah", or "Moreh". Moriah / m ɒ ˈ r aɪ ə / ( Hebrew: מוֹרִיָּה , Mōrīyya ; Arabic : ﻣﺮﻭﻩ, Marwah ) is the name given to a region in the Book of ...
Jehovah-jireh in King James Bible 1853 Genesis 22:14. In the Masoretic Text, the name is יְהוָה יִרְאֶה (yhwh yirʾeh).The first word of the phrase is the Tetragrammaton (יהוה), YHWH, the most common name of God in the Hebrew Bible, which is usually given the pronunciation Yahweh in scholarly works. [1]
Its origins can be dated to 1004 BCE, [60] when according to Biblical tradition David established it as the capital of the United Kingdom of Israel, and his son Solomon built the First Temple on Mount Moriah. [61] Since the Hebrew Bible relates that Isaac's sacrifice took place there, Mount Moriah's importance for Jews predates even these ...
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Jerusalem appears in the Tanakh (Hebrew Bible) 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) appears 154 times. The first section, the Torah , only mentions Moriah , the mountain range believed to be the location of the binding of Isaac and the Temple Mount in Jerusalem, and in later parts of the Tanakh the ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
A Midrash interpreted God's message to Israel in Leviticus 19:1–2 to mean: "My children, as I am separate, so you be separate; as I am holy, so you be holy." [60] Rabbi Abin likened the two exhortations to holiness in Leviticus 19:1–2 and 20:7 to the case of a king who rewarded his drunkard watchmen twice as much as his sober watchmen.