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The Silk Road essentially came into being from the 1st century BCE, following these efforts by China to consolidate a road to the Western world and India, both through direct settlements in the area of the Tarim Basin and diplomatic relations with the countries of the Dayuan, Parthians and Bactrians further west. The Silk Roads were a "complex ...
The oldest identified example of an Islamic caravanserai is a courtyard structure at Qasr al-Hayr al-Sharqi, an Umayyad complex from the early 8th century located in the middle of the desert in present-day Syria. [3] [2] Sultan Han, built by the Anatolian Seljuks in the 13th century near Aksaray, Turkey
These were roadside stations which supported the flow of commerce, information, and people across the network of trade routes covering Asia, North Africa, and southeastern Europe, and in particular along the Silk Road. Caravanserais provided water for human and animal consumption, for washing, and for ritual ablutions.
The Silk Road enabled economic, cultural, religious and political exchanges between East and West, as the caravans that traversed its pathways toted not only a panoply of products but also people ...
The Cambridge illustrated history of the Islamic world. Cambridge University Press. ISBN 978-0-521-66993-1. K. N. Chaudhuri (1985) Trade and civilisation in the Indian Ocean: an economic history from the rise of Islam to 1750 CUP. Nelly Hanna, ed. (2002). Money, land and trade: an economic history of the Muslim Mediterranean. I.B.Tauris.
The spread of Islam to sub-Saharan African was linked to trans-Saharan trade. Islam spread via trade routes, and Africans converting to Islam increased trade and commerce which increased the trade's population. [29] Historians give many reasons for the spread of Islam facilitating trade.
Islam did not widely spread until the Abbasid rule. [ 111 ] Samarkand was taken by Qutayba after they achieved victory over the army of the Eastern Turks under Kul Tegin Qapaghan Qaghan came to assist against the Arabs after his vassal, the Tashkent King, received plea from the Samarkand Prince Ghurak against the Arab attack by Qutayba bin Muslim.
The exact relationship between the books of Khordadbeh and Jayhani is unknown, because the two books had the same title, have often been mixed up, and Jayhani's book has been lost, so that it can only be approximately reconstructed from the works of other authors (mostly from the eastern parts of the Islamic world [11]) who seem to have reused ...