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In the Maghreb, the term is often used for a place where the founder of a Sufi order or a local saint or holy man (e.g. a wali) lived and was buried. [4] In the Maghreb the word can also be used to refer to the wider tariqa (Sufi order or brotherhood) and its membership. [4]
The ninth-century Iranian mystic Bayazid Bostami is alleged to have imported certain concepts from Hindusim into his version of Sufism under the conceptual umbrella of baqaa, meaning perfection. [254] Ibn al-Arabi and Mansur al-Hallaj both referred to Muhammad as having attained perfection and titled him as Al-Insān al-Kāmil.
A Sufi lodge [a] is a building designed specifically for gatherings of a Sufi brotherhood or tariqa and is a place for spiritual practice and religious education. [1] They include structures also known as khānaqāh , zāwiya , ribāṭ , dargāh and takya depending on the region, language and period (see § Terminology ).
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Enslaved Africans maintained Sufi traditions in the Americas. [3] It was not until the twentieth century, however, that Sufi organizations were established in Western Europe and North America. Inayat Khan promulgated Sufism in the United States and Europe from 1910 to 1926. In 1911 Ivan Aguéli established a Sufi society in Paris.
The Naqshbandiyya: Orthodoxy and Activism in a Worldwide Sufi Tradition. Routledge. ISBN 978-0-415-32243-0. Sheikh Hisham Kabbani (1995). The Naqshbandi Sufi Way History and Guidebook of the Saints of the Golden Chain. [kaza publications inc]. ISBN 9780934905343. Sufism in Central Asia A Force for Moderation or a Cause of Politicization? By ...
Khanqah al-Farafira (Arabic: خانقاه الفرافرة) is a 13th-century Sufi monastery located in "al-Farafira district at the heart of the Ancient City of Aleppo, Syria. The khanqah was built in 1237 by the efforts of Dayfa Khatun the regent ruler of Aleppo from 1237 to 1244 and the wife of Az-Zahir Ghazi.
The walls were reinforced in the 5th century and 6th century. The remains of a small medieval church can be found here, and a Christian monastery is said to have predated the tekke. [1] [2] Today, the tekke is secluded on the eastern slopes of the valley, but the caravan route through the Drin Valley went through at one point.