Search results
Results From The WOW.Com Content Network
Their knowledge and familiarity within a given field or area of knowledge command respect and allow their statements to be criteria of truth. A person may not simply declare themselves an authority, but rather must be properly qualified. Despite the wide respect given to expert testimony, it is not an infallible criterion. For example, multiple ...
Art for art's sake—the usual English rendering of l'art pour l'art (pronounced [laʁ puʁ laʁ]), a French slogan from the latter half of the 19th century—is a phrase that expresses the philosophy that 'true' art is utterly independent of all social values and utilitarian functions, be they didactic, moral, or political.
Pragmatism describes an indicator or a sign of truth. It really cannot be regarded as a theory of the meaning of the word "true". There's a difference between stating an indicator and giving the meaning. For example, when the streetlights turn on at the end of a day, that's an indicator, a sign, that evening is coming on. It would be an obvious ...
Yet, as soon as meaning is pinned down and the work no longer offers resistance to rationalization, the engagement is over and it is no longer active. While the notion appears contradictory, Heidegger is the first to admit that he was confronting a riddle—one that he did not intend to answer as much as to describe in regard to the meaning of art.
Hence, the statement "p is an unknown truth" cannot be both known and true at the same time. Therefore, if all truths are knowable, the set of "all truths" must not include any of the form "something is an unknown truth"; thus there must be no unknown truths, and thus all truths must be known. This can be formalised with modal logic.
4.003 Most of the propositions and questions to be found in philosophical works are not false but nonsensical. Consequently we cannot give any answer to questions of this kind, but can only point out that they are nonsensical. Most of the propositions and questions of philosophers arise from our failure to understand the logic of our language.
Humans cannot think out choices in life, we must live them; and even those choices that we often think about become different once life itself enters into the picture. For Kierkegaard, the type of objectivity that a scientist or historian might use misses the point—humans are not motivated and do not find meaning in life through pure objectivity.
[4] Although all concepts are metaphors invented by humans (created by common agreement to facilitate ease of communication), writes Nietzsche, human beings forget this fact after inventing them, and come to believe that they are "true" and do correspond to reality. [4] Thus Nietzsche argues that "truth" is actually: