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Orthodox Christians were the largest non-Muslim group. With the rise of Imperial Russia, the Russians became a kind of protector of the Orthodox Christians in the Ottoman Empire. [3] Conversion to Islam in the Ottoman Empire involved a combination of individual, family, communal and institutional initiatives and motives.
The Ottoman Empire was indeed known at that time for its religious tolerance. Various religious refugees, such as the Huguenots, some Anglicans, Quakers, Anabaptists or even Jesuits or Capuchins were able to find refuge at Istanbul and in the Ottoman Empire, [12] where they were given right of residence and worship. [13]
Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the Hanafi madhab (school of Islamic jurisprudence). With respect to creed, the Maturidi school was majorly adhered to, dominating madrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam to understand the Quran and the hadith (sayings and actions of Mohammed and the ...
A more recent thesis suggests that the rise of the Safavid Empire resulted in a Sunni-Shi'a divide, which threatened the Ottoman aspirations to lead the Muslim community. [2] According to this view, this led to the rise of Sunni orthodoxy in the Ottoman Empire as a response to the rise of Qizilbash and Shi'ism amongst Safavids.
Non-Muslims were called dhimmis. [200] Dhimmis faced some level of discrimination in Abbasid society: they did not have all the privileges of Muslims and had to pay jizya, a tax on non-Muslims. However, as people of the book (non-Muslim monotheists), Jews and Christians were allowed to practice their religion and were not required to convert.
However, the Ottomans failed in their attempted invasions of Serbia and Hungary; they besieged Constantinople. Christians from Central Europe launch the last Crusade in 1443–1444, pushing the Ottomans out of Serbia and Wallachia. This Crusade ended in defeat when the Ottomans were victorious at Varna in November 1444. [18]
The Ottoman sultan, Selim I (1516–20), invaded Syria and Lebanon in 1516. The Ottomans, through the Maans, a great Druze feudal family, and the Shihabs, a Sunni Muslim family that had converted to Christianity, [2] ruled Lebanon until the middle of the nineteenth century. [citation needed]
An example of an early Shia–Sunni fitna shootout occurred in Kurram, one of the tribal agencies of the Northwest Pakistan, where the Pushtun population was split between Sunnis and Shia. In September 1996 more than 200 people were killed when a gun battle between teenage Shia and Sunni escalated into a communal war that lasted five days.