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The criterion of embarrassment is a long-standing [vague] tool of New Testament research. The phrase was used by John P. Meier in his 1991 book A Marginal Jew; he attributed it to Edward Schillebeeckx (1914–2009), who does not appear to have actually used the term in his written works.
Vicarious embarrassment, also known as empathetic embarrassment, is intrinsically linked to empathy. Empathy is the ability to understand the feelings of another and is considered a highly reinforcing emotion to promote selflessness, prosocial behavior, [14] and group emotion, whereas a lack of empathy is related to antisocial behavior.
On "basic emotion" accounts, activation of an emotion, such as anger, sadness, or fear, is "triggered" by the brain's appraisal of a stimulus or event with respect to the perceiver's goals or survival. In particular, the function, expression, and meaning of different emotions are hypothesized to be biologically distinct from one another.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Personal embarrassment can also stem from the actions of others who place the embarrassed person in a socially awkward situation—such as a parent showing one's baby pictures to friends, having someone make a derogatory comment about one's appearance or behavior, discovering one is the victim of gossip, being rejected by another person (see ...
Each story has its feet firmly planted in the real world, but serves as an epicenter for swirling fantasies. In one story, "The Lizzie Borden Jazz Babies," Sparks makes use of a tragic plot point that sets off many classic fairy tales – the untimely death of a protagonist's parent – and applies it to the father instead of the mother.
Former first lady Michelle Obama has reiterated why her now-iconic “when they go low, we go high” call to action at the 2016 Democratic National Convention doesn’t mean losing the rage.
Thorn in the flesh is a phrase of New Testament origin used to describe an annoyance, or trouble in one's life, drawn from Paul the Apostle's use of the phrase in his Second Epistle to the Corinthians 12:7–9: [1]