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Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. [2] [3] Antinomians believe that faith alone guarantees eternal security in heaven, regardless of one's actions. [4]
Salvation is limited to the current life and there is no "final salvation or damnation", author Richard Holloway writes. "Life is not a one-shot deal. There is only the eternal return of life after life." [32] According to Scientology beliefs, "the individual comes back. He has a responsibility for what goes on today since he will experience it ...
The Grace Evangelical Society was a focal point for the mainstream free grace movement until 2005, when it officially altered its beliefs statement to say that eternal life and eternal security are synonymous and that belief in eternal security provided by Jesus is the sole requirement for salvation. [76]
The saying in 8:35 encourages the disciples, especially when facing persecution and martyrdom, to look beyond the temporal life and receive eternal life, and conversely, it warns them against keeping their temporal life at the expense of losing eternal life. If a person should gain the entire world this would not be worth the value of his or ...
"Branhamism" (also known as "Branhamology" [1]) refers to the unique theology and key doctrines taught by William Marrion Branham, including his eschatological views, annihilationism, oneness of the Godhead, predestination, eternal security, and the serpent's seed. [2]
This view aligns neither with Classical Arminianism or Calvinism as it is distinguished from Arminianism by denying the Arminian doctrine of prevenient grace and the plausibility of losing one's salvation by teaching eternal security, while it differs from Calvinism by affirming libertarian free will and due to a denial of unconditional election.
The majority of Southern Baptists embrace a traditionalist form of Arminianism which includes a belief in eternal security, [48] [49] [50] [44] though many see Calvinism as growing in acceptance. [51] Certain proponents of Arminianism may be found within the Restoration movement in the Christian Churches and Churches of Christ. [47]