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Justice is love coping with situations where distribution is called for. Fletcher (1966, p. 95) Fourth proposition Love wills the neighbour's good, whether we like him or not. Fletcher (1966, p. 103) – illustrates that agape is not an emotion as it sometimes involves sacrifice, we must thus love not expecting anything in return. Fifth proposition
This could mean that outgoing people are likely less concerned about rejection, making them more likely to buy a warm meal for someone in need, for example. #10 Civil Disobedience For The Greater Good
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
[4] and that "love is being in actuality and love is the moving power of life" [5] and that an understanding of this should lead us to "turn from the naive nominalism in which the modern world lives". [6] The theologian Michael Lloyd suggests that "In the end there are basically only two possible sets of views about the universe in which we live.
"Love is patient; love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres."
Since the family is "the school of justice," if it is unjust the moral education of children is distorted, and the injustice tends to spread to the society at large, and to be perpetuated in following generations. If that is right, then justice and reciprocity must define the boundaries within which we pursue even the most intimate relationships.
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.
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