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The system continued to evolve over time to meet the needs of the Ahom state and in time began to accumulate contradictions. By the end of the Moamoria rebellion (1769–1805) the Paik system had collapsed. [7] The Paik system has had a profound impact on Assam's social life, with many collective practices originating in the medieval times.
The Ahom Army consisted of cavalry, infantry as well as naval units based on the Paik system militia of the Ahom kingdom (1228–1824). The kingdom did not have standing army units of professional soldiers till late 18th and early 19th centuries, when Purnandan Burhagohain raised one after noticing the effectiveness of Captain Thomas Welsh's sepoys in subjugating the Moamoria rebellion.
Momai Tamuli Borborua (1585–1663) also known by his other names Chiring Phiseng and Sukuti Tamuly was an Ahom general, statesman, and noble and the first incumbent to the office of the Borbarua. He is popularly known for systemizing the paik system and for being the father of famous Ahom general Lachit Borphukan.
The Ahom kingdom was entering a crisis, as the Paik system on which the state was based was unable to adapt to the changing economy and the emerging social classes. The rise of the sattras was one of the reason for the leakage of manpower from the Paik system, and as a result the Ahom kingdom and the sattras came into increasing conflict.
The Ahom kingdom was dependent on the Paik system, a form of corvee labor, reorganized in 1608 by Momai Tamuli Barbarua. [108] Every common subject was a paik, and four paiks formed a got. At any time of the year, one of the paiks in the got rendered direct service to the king, as the others in his got tended to his fields.
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Saikia was a Paik officer of the Ahom militia who led a hundred paiks. [1] The Koch kingdom had a similar system in place. As it was a purely administrative position, the title holder could belong to diverse ethnic groups or religions. Today, this title is used as a surname by Assamese people of various ethnic origins. [2]