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Lares Familiares are guardian household deities and tutelary deities in ancient Roman religion. The singular form is Lar Familiaris. Lares were thought to influence all that occurred within their sphere of influence or location. In well-regulated, traditional Roman households, the household Lar or Lares were given daily cult and food-offerings ...
Lares Domestici: Lares of the house, they were probably identical with Lares Familiares. Lares Familiares: Lares of the family, probably identical with the Lares Domestici; Lares Grundules: the 30 "grunting Lares" or Lares of the eaves, supposedly were given an altar and cult by Romulus or Aeneas when a sow produced a prodigious farrow of 30 ...
O: Two jugate heads of Di Penates Publici D · P · P R: Soldiers with spears pointing at lying sow C·SV(LP)ICI·C·F Reverse depicts scene from Aeneid.According to the prophecy, in the place where a white sow casts 30 piglets under an oak tree, a new city shall be built (); also, a new city called after the white sow shall be built by Ascanius 30 years later ().
Each Roman home had a set of protective deities: the Lar or Lares of the household or familia, whose shrine was a lararium; the Penates who guarded the storeroom (penus) of the innermost part of the house; Vesta, whose sacred site in each house was the hearth; and the Genius of the paterfamilias, the head of household. [18]
Horace, writing when the first emperor was introducing the cult of his own genius, describes the genius as "the companion which controls the natal star; the god of human nature, in that he is mortal for each person, with a changing expression, white or black".
The theologian St. Augustine, writing about the subject a few centuries after most of the Latin pagan references to such spirits, differentiated Manes from other types of Roman spirits: Apuleius "says, indeed, that the souls of men are demons, and that men become Lares if they are good, Lemures or Larvae if they are bad, and Manes if it is ...
He offered daily cult to his lares and penates, and to his di parentes/divi parentes at his domestic shrines and in the fires of the household hearth. [65] His wife (mater familias) was responsible for the household's cult to Vesta. In rural estates, bailiffs seem to have been responsible for at least some of the household shrines (lararia) and ...
I copied this "penis" discussion page here to get the editors to allow searches of "Penus" to be directed to this Di <meaning Two) Penates <meaning "food stock or food stores" Di Penates. Penates could also work as a title page. Why someone place Di in front of the title Di Penates, is beyond me. Here is the discussion page from "penis".