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Lares Familiares are guardian household deities and tutelary deities in ancient Roman religion. The singular form is Lar Familiaris. Lares were thought to influence all that occurred within their sphere of influence or location. In well-regulated, traditional Roman households, the household Lar or Lares were given daily cult and food-offerings ...
Lares Praestites: Lares of the city of Rome, later of the Roman state or community; literally, the "Lares who stand before", as guardians or watchmen – they were housed in the state Regia, near the temple of Vesta, with whose worship and sacred hearth they were associated; they seem to have protected Rome from malicious or destructive fire ...
O: Two jugate heads of Di Penates Publici D · P · P R: Soldiers with spears pointing at lying sow C·SV(LP)ICI·C·F Reverse depicts scene from Aeneid.According to the prophecy, in the place where a white sow casts 30 piglets under an oak tree, a new city shall be built (); also, a new city called after the white sow shall be built by Ascanius 30 years later ().
Each Roman home had a set of protective deities: the Lar or Lares of the household or familia, whose shrine was a lararium; the Penates who guarded the storeroom (penus) of the innermost part of the house; Vesta, whose sacred site in each house was the hearth; and the Genius of the paterfamilias, the head of household. [18]
Horace, writing when the first emperor was introducing the cult of his own genius, describes the genius as "the companion which controls the natal star; the god of human nature, in that he is mortal for each person, with a changing expression, white or black".
He offered daily cult to his lares and penates, and to his di parentes/divi parentes at his domestic shrines and in the fires of the household hearth. [65] His wife (mater familias) was responsible for the household's cult to Vesta. In rural estates, bailiffs seem to have been responsible for at least some of the household shrines (lararia) and ...
[118] [119] The law was addressed only to Rufinus in the East, it makes no mention of Christianity, and it focuses on practices of private domestic sacrifice: the lares, the penates and the genius. [120] [121] The lares is the god who takes care of the home, write archaeologists Konstantinos Bilias and Francesca Grigolo. [122]
The Roman pater familias offered daily cult to his lares and penates, and to his di parentes/divi parentes, in domestic shrines and in the fires of the household hearth. [206] As goddess of all hearths, including the ritual hearth of the State, Vesta connected the "public" and "private" duties of citizens.