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There is widespread belief in ghosts in English-speaking cultures, where ghosts are manifestations of the spirits of the dead. The beliefs may date back to animism or ancestor worship before Christianization. The concept is a perennial theme in the literature and arts of English-speaking countries.
Kaidan entered the vernacular during the Edo period, when a parlour game called Hyakumonogatari Kaidankai became popular. This game led to a demand for ghost stories and folktales to be gathered from all parts of Japan and China.The popularity of the game, as well as the acquisition of a printing press, led to the creation of a literary genre called kaidanshu.
In Izu region in Shizuoka Prefecture, on the 15th day of the first month, there is the custom of burning a statue of a dōsojin in a fire in the dōsojin festival. [11] With this, the hitotsume-kozō who was supposed to retrieve the notebook from the dōsojin on the eighth day of the second month would no longer be there, thus evading misfortune.
Ghost stories (and prints) appeared because of this period's repression and restrictions, and were "metaphorical social commentaries". Ghost stories were a way for the people to express themselves during these restrictive times. The popularity of ghost stories in the Edo period was "an indication of a larger social movement at hand". [5]
The opening of the anime Ghost Hunt. A scene in the manga Sundome where the members of the Roman Club play the game. The Girls und Panzer spin-off manga Girls und Panzer: Motto Love Love Sakusen Desu! where the girls in the sensha-dō club organize a Hyakumonogatari night (with the Edo period history buff making full use of rakugo conventions ...
For many people, the word “ghost” conjures up one of two images: A menacing apparition that terrorizes unsuspecting homeowners, or a cute trick-or-treater covered in a white bed sheet.
These words are often translated as "ghost", but primarily they refer to living things or supernatural beings who have taken on a temporary transformation, and these bakemono are distinct from the spirits of the dead. [1] However, as a secondary usage, the term obake can be a synonym for yūrei, the ghost of a deceased human being. [2]
In academic discussion, the term "apparitional experience" is preferred to the term "ghost" because: The term ghost implies that some element of the human being survives death and, at least under certain circumstances, can make itself perceptible to living human beings. There are other competing explanations of apparitional experiences.