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O: Two jugate heads of Di Penates Publici D · P · P R: Soldiers with spears pointing at lying sow C·SV(LP)ICI·C·F Reverse depicts scene from Aeneid.According to the prophecy, in the place where a white sow casts 30 piglets under an oak tree, a new city shall be built (); also, a new city called after the white sow shall be built by Ascanius 30 years later ().
He offered daily cult to his lares and penates, and to his di parentes/divi parentes at his domestic shrines and in the fires of the household hearth. [65] His wife (mater familias) was responsible for the household's cult to Vesta. In rural estates, bailiffs seem to have been responsible for at least some of the household shrines (lararia) and ...
Penates, although also domestic guardian spirits, were more specifically protectors of the master of the household and his immediate family. The Lar Familiaris, on the other hand, protected all household members, free or slave, and was associated with a particular place. If a family moved out, their Penates went with them, but the Lar stayed.
The temple of Vesta held not only the ignes aeternum ("sacred fire"), but the Palladium of Pallas Athena and the di Penates as well. Both of these items are said to have been brought into Italy by Aeneas. [51] The Palladium of Athena was, in the words of Livy: "fatale pignus imperii Romani" ("[a] pledge of destiny for the Roman empire"). [52]
The domestic responsibilities of the pater familias included his priestly duties (sacra familiae) to his "household gods" (the Lares and Penates) and the ancestral gods of his own gens. [9] The latter were represented by the di parentes as ancestral shades of the departed, and by the genius cult.
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Di Penates, household gods in Roman tradition This page was last edited on 29 December 2019, at 18:03 (UTC). Text is available under the Creative Commons ...