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The Benin ivory mask is a miniature sculptural portrait in ivory of Idia, the first Iyoba (Queen Mother) of the 16th century Benin Empire, taking the form of a traditional African mask. [1] The masks were looted by the British from the palace of the Oba of Benin in the Benin Expedition of 1897 .
The royal arts of the Benin Kingdom of southern region Nigeria affirm the centrality of the Oba, or divine king, portraying his divine nature. While recording the kingdom's significant historical events and the Oba's involvement with them, they also initiate the Oba's interactions with the supernatural and honor his deified ancestors, forging a continuity that is vital to the kingdom's well-being.
Benin vessels have a greater significance than their utilitarian function; they refer to the Oba's ancestral authority, to Ewuare, and to the power that stems from the Oba's relationship to Olokun. [2] The leopard is the most common form of zoomorphic aquamanile made in Benin. The leopard, "king of the bush," is one of the principal symbols of ...
There are many women soldiers in the Benin Armed Forces today. They keep the memory of the women soldiers of the Kingdom of Dahomey alive." [28] "The Last Amazon of Dahomey" is a play in the Booker Prize-winning novel of 2019 called Girl, Woman, Other, by Bernardine Evaristo.
In many cases, wearing masks that represent feminine beauty is strictly reserved for men. [11] One of the well-known representations of female beauty is the Idia mask of Benin. It is believed to have been commissioned by King Esigie of Benin in memory of his mother. To honor his dead mother, the king wore the mask on his hip during special ...
A Kayan woman wearing neck rings The Celtic gold Snettishham Torc, England, 1st century BC. Neck rings, or neck-rings, are any form of stiff jewellery worn as an ornament around the neck of an individual, as opposed to a loose necklace. Many cultures and periods have made neck rings, with both males and females wearing them at various times.
Emotan (15th century) was a market woman who traded in foodstuffs around the Oba Market in the ancient Benin kingdom during the reign of Oba Uwaifiokun and Prince Ogun, who later took the name "Oba Ewuare the Great" after becoming the Oba of Benin.
Yoruba women's clothing is not only a form of dressing but also a form of expression and identity. The clothing reflects the personality, mood, taste, and creativity of the wearer. The clothing also conveys messages about the social status, marital status, age group, religious affiliation, and cultural affiliation of the wearer.