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The Quran, concerned about the impending Day of Judgement, leaves no room for apocalyptic events in the far future. [20] Apocalyptic narratives are only composed 150-200 years later from different religious elements. [21] The first known complete Islamic apocalyptic work is the Kitāb al-Fitan (Book of Tribulations) by Naim ibn Hammad. [22]
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
A halaqa is underway inside the main complex of Masjid al-Haram in Makkah, Saudi Arabia.. Halaqa (Arabic: حلقة, romanized: Ḥalaqah, lit. 'circle/ring') in Islamic terminology refers to a religious gathering or meeting for the study of Islam and the Quran.
'The final Rabi'), Rabiʽ al-Akhir (Arabic: رَبِيع ٱلْآخِر, romanized: Rabīʿ al-ʾĀkhir), or Rabi' II is the fourth month of the Islamic calendar. The name Rabī' al-Thani means "the second spring" in Arabic , referring to its position in the pre-Islamic Arabian calendar.
18-20 Rewards and punishments bestowed in accordance with works; The History of Hūd; 21-27 The fate of the people of Hud (as), &c., a warning to Makkah; The story of the Jinn listening to the Quran; 28-31 The genii converted by hearing Muhammad recite the Quran; 32-35 God able to raise the dead; Muhammad exhorted to patience and forbearance [1]
'The final Jumada'), Jumada al-Akhir (Arabic: جُمَادَىٰ ٱلْآخِر, romanized: Jumādā al-ʾĀkhir), or Jumada II, is the sixth month of the Islamic calendar. The word Jumda ( Arabic : جمد ), from which the name of the month is derived, is used to denote dry, parched land, a land devoid of rain.
Al-Aqidah Al-Waasitiyyah (Arabic: العقيدة الواسطية) is a book of Islamic creed written by the Hanbali jurist Taqi al-Din ibn Taymiyyah in the year 1297 CE. It is considered relatively easy to understand compared to Ibn Taymiyyah's other works on creed.
46,XX/46,XY chimeric or mosaic is associated with a wide spectrum of different physical presentations, with cases ranging from having a completely normal male or female phenotype [7] [8] [9] to some cases having ovotesticular syndrome. Due to this variation, genetic testing is the only way to reliably make a diagnosis.