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The clothing of the people in biblical times was made from wool, linen, animal skins, and perhaps silk. Most events in the Hebrew Bible and New Testament take place in ancient Israel , and thus most biblical clothing is ancient Hebrew clothing.
Pilgrims view one of the claimed Seamless Robes (Trier, April 2012) The collarless neck of the seamless robe of Jesus The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion.
In the King James Version of the Bible the text reads: And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. The World English Bible translates the passage as: Now John himself wore clothing made of camel's hair, with a leather belt around his waist.
In the King James Version of the Bible the text reads: Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. The World English Bible translates the passage as: Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. The Novum Testamentum Graece text is:
Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was traditionally women's work, something made explicit in Luke's version of this verse. This then is one of the few pieces of evidence that Jesus' message is meant equally for women as for men.
Clothing - Early Christian Commentary; Clothing of the early Christians and Arabians of the Middle East "A Business of the Cloth Finds a Surge in Demand" by Debra Nussbaum, "The New York Times", January 28, 1996, retrieved September 6, 2009. "What Would Jesus Sell?" by Stephanie Simon, "The Los Angeles Times", July 21, 2006, retrieved January 4 ...
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New cloth had not yet shrunk, so that using new cloth to patch older clothing would result in a tear as it began to shrink. [10] Similarly, old wineskins had been "stretched to the limit" [ 10 ] or become brittle [ 2 ] as wine had fermented inside them; using them again therefore risked bursting them.