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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
This is a list of spiritual entities in Islam. Islamic traditions and mythologies branching of from the Quran state more precisely, about the nature of different spiritual or supernatural creatures.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
A person's dharma consists of duties that sustain them according to their innate characteristics which are both spiritual and material, generating two corresponding types: [8] Sanatana-dharma – duties performed according to one's spiritual (constitutional) identity as atman (Self) and are thus the same for everyone. General duties include ...
Subud (pronounced ) is an international, interfaith spiritual movement that began in Indonesia in the 1920s, founded by Muhammad Subuh Sumohadiwidjojo (1901–1987). [note 1] The basis of Subud is a spiritual exercise called the latihan kejiwaan, which Muhammad Subuh said represents guidance from "the Power of God" or "the Great Life Force."
Buddhaghoṣa always follows the canonical interpretation, referring to the teaching of the lokuttaradhammas, but Dhammapāla interprets dhammakāya as the spiritual attainments of the Buddha. [11] [12] Dhammapāla's interpretation is still essentially Theravāda though, since the Buddha is still considered a human being, albeit an enlightened one.
Adi Granth of Sikhism recognizes and includes spiritual wisdom from other religions. [7] [26] [page needed] Islam considers itself to be a perfect and final religion, [26] and warns against innovation to what is revealed in the Quran and the Hadiths. [7] Islam believes in miracles and a final judgment day (Yawm al-Qiyāmah). [27]
A virtuous life, actions consistent with dharma, are believed by Hindus to contribute to a better future, whether in this life or future lives. [78] The aim of spiritual pursuits, whether it be through the path of bhakti (devotion), karma (work), jñāna (knowledge), or raja (meditation) is self-liberation (moksha) from saṃsāra. [78] [79]