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the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
Textual variants in the Gospel of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
John 1:1 in the page showing the first chapter of John in the King James Bible. The traditional rendering in English is: In the beginning was the Word, and the Word was with God, and the Word was God. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist:
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
John 1:14 is the fourteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. It asserts that "the word became flesh". It asserts that "the word became flesh".