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First, it argues that humanity’s separation from nature is not inherent to the human condition, but rather that humanity is a part of nature; furthermore, human agency in physically reorganizing nature is part of a long historical process, whereby the physical material of nature is incorporated into human systems of value through labour ...
Not only do human beings "have the right to a healthy life," but so too does nature, which is the basis of survival for all species including humans. 2. Nature is not just a set of resources that can be exploited, modified, altered, privatized, commercialized and transformed without any consequences. Earth is the only home we have.
The nature–culture divide is the notion of a dichotomy between humans and the environment. [1] It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.
The human ecosystem concept is then grounded in the deconstruction of the human/nature dichotomy, and the emergent premise that all species are ecologically integrated with each other, as well as with the abiotic constituents of their biotope.
Illustration of Emerson's transparent eyeball metaphor in "Nature" by Christopher Pearse Cranch, ca. 1836-1838. Emerson uses spirituality as a major theme in the essay. Emerson believed in re-imagining the divine as something large and visible, which he referred to as nature; such an idea is known as transcendentalism, in which one perceives a new God and a new body, and becomes one with his ...
[44] [45] [46] Anthropomorphism, the attribution of human traits to non-human animals, is an important aspect of the way that humans relate to other animals such as pets. [ 47 ] [ 48 ] [ 49 ] There is a tension between the role of other animals as companions to humans, and their existence as individuals with rights of their own; ignoring those ...
The greater honeyguide guides people in some parts of Africa to the nests of wild bees. [18] A guiding bird attracts a person's attention with a chattering call, and flies in short bounds towards a bees' nest. When the human honey-hunter has taken their honey, the honeyguide eats what is left.
In the latter half of the twentieth century, social scientists debated whether human behaviour was the product of nature (genes) or nurture (environment in the developmental period, including culture). An example of interaction (as distinct from the sum of the components) involves familiarity from childhood.