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Christianity and abortion has a long and complex history. There is scholarly disagreement on how early Christians felt about abortion. Some scholars have concluded that early Christians took a nuanced stance on what is now called abortion, and that at different and in separate places early Christians have taken different stances.
Christianity and abortion have a long and complex history. Condemnation of abortion by Christians goes back to the 1st century with texts such as the Didache, the Epistle of Barnabas, and the Apocalypse of Peter. In later years some Christian writers argued that abortion was acceptable under certain circumstances, such as when necessary to save ...
Mother Teresa opposed abortion, and in the talk she gave in Norway on being awarded the 1979 Nobel Prize for Peace, she called abortion "the greatest destroyer of peace today". [134] [135] She further stated that, "Any country that accepts abortion is not teaching its people to love but to use violence to get what they want". [136] [137] [138 ...
In the year since the Supreme Court struck down the nationwide right to abortion, America’s religious leaders and denominations have responded in strikingly diverse ways — some celebrating the ...
Abortion is far more complex than the false binary choice between one or the other. To ratify abortion on demand does not exhibit God’s love fully any more than does prohibiting all abortion.
Contrary to claims by anti-abortion activists, history shows that abortion bans hinder women's health and threaten their ability to have children. ... USA TODAY Sports. 4 Nations Face-Off: How to ...
Following the 1968 publication of Humanae Vitae, an encyclical by Pope Paul VI that expressly forbade abortion and most methods of birth control [9] and that sowed controversy within the church over its restatement of the prohibition on birth control, [10] Catholic bishops in the United States started to stress anti-abortion views as a central facet of Catholic identity and preached against ...
Bas relief at Angkor Wat, c. 1150, depicting a demon performing an abortion upon a woman who has been sent to the underworld. The Vedic and smrti laws of India reflected a concern with preserving the male seed of the three upper castes; and the religious courts imposed various penances for the woman or excommunication for a priest who provided an abortion. [3]