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The tribe of Issachar is also said to have been most influential in making proselytes (Gen. R. 98:12; comp. Sifre, Deut. 364). Although Issachar was the ninth son of Jacob, the prince of his tribe was the second to bring the offering for the dedication of the altar (Numbers 7:18-23), because the tribe was well versed in Torah (Gen. R. 72:4).
The Tribe of Issachar: R' David Kimchi (ReDaK) to I Chronicles 9:1 expounds that there remained from the tribes of Ephraim, Manasseh, Issachar and Zebulun in the territory of Judah after the exile of the ten tribes. This remnant returned with the tribe of Judah after the Babylonian Exile. [24]
The Talmud argues that Issachar's description in the Blessing of Jacob - Issachar is a strong ass lying down between two burdens: and he saw that settled life was good, and the land was pleasant; and bowed his shoulder to bear, and became a servant unto tribute [13] - is a reference to the religious scholarship of the tribe of Issachar, though ...
1 Chronicles 7 is the seventh chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
According to a tradition, [2] he was informed by Yaakov Yitzchak, that he was a descendant of the tribe of Issachar. He became rabbi of several cities of Poland, chiefly Dynów. He was known as a stubborn opponent of the Haskalah movement. The traditions of Zvi Elimelech Spira continue among his descendants and followers in Brooklyn.
Delegation of the Northern Kingdom of Israel, bearing gifts to the Assyrian ruler Shalmaneser III, c. 840 BCE, on the Black Obelisk, British Museum. The scriptural basis for the idea of lost tribes is 2 Kings 17:6: "In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, on the river of Gozan, and in the ...
Machir (Hebrew: מָכִיר Māḵīr) was the name of a tribal group mentioned in the Song of Deborah in Judges 5, where it is praised for fighting alongside five other Israelite tribes: the Tribe of Ephraim, the Tribe of Benjamin, the Tribe of Zebulun, the Tribe of Issachar, and the Tribe of Naphtali. [1]
According to the Book of Joshua, Jezreel was controlled by the Tribe of Issachar. Ishida views the narrative as suggesting that the Omrides themselves were members of the Tribe of Issachar. [1] The assassinated king Elah and Omri thus shared a "common tribal origin", and were possibly kinsmen. Omri and the Tribe of Issachar's opposition to ...