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Der Gerechte kömmt um, a chorus appearing in a pasticcio Passion oratorio from the early 1750s, has a German version of Isaiah 57:1–2 as text. [31] It is an arrangement attributed to Johann Sebastian Bach of a SSATB setting of Tristis est anima mea, a motet attributed to Johann Kuhnau. [32] The arrangement may have been a stand-alone funeral ...
Isaiah 57 is the fifty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapter 57 is the second chapter of the final section of the Book of Isaiah, often referred to as Trito-Isaiah. [1]
The text of the Der Gerechte kömmt um version of the motet, the Luther Bible translation of Isaiah 57:1–2, is the German version of another such responsory, indicated as "Ecce quomodo moritur justus" in Latin ('Behold how the just man dies'). On content, there is enough correspondence between the "Tristis est" and the Isaiah 57:1–2 texts ...
Reading 4: Leviticus 16:18–24 Reading 5: Leviticus 16:25–30 Reading 6: Leviticus 16:31–34 Maftir: Numbers 29:7–11 Haftarah: Isaiah 57:14–58:14 When Yom Kippur falls out on Shabbat, the individual readings for the morning service in most communities are as follows: [39] Reading 1: Leviticus 16:1–3 Reading 2: Leviticus 16:4–6
So Boulané promises to do it. The next day, Thamaha delivers the boy to the crabs, and accepts his fate. The same fate falls on the crabs, which, before they die, lead the boy with the full moon to the hut of the merchants. A person from Boulane's village visits the merchants' hut and sees the boy with the full moon on his chest.
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In Sesotho, nngwe is a variant (allomorph) of the adjective stem -ng used only for Class 9 nouns. The use of the number "one" in Sesotho is different from the other Sotho–Tswana languages, because the Sesotho -ng is an irregular enumerative which behaves sometimes like an adjective and can therefore become a noun.
The phrase translated into English as "Man of Sorrows" ("אִישׁ מַכְאֹבוֹת ", ’îš maḵ’ōḇōṯ in the Hebrew Bible, vir dolōrum in the Vulgate) occurs at verse 3 (in Isaiah 53): 3) He is despised and rejected of men, a Man of sorrows, and acquainted with grief.