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Matthew 10:28 "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." John 3:16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." John 6:51 "I am the living bread that ...
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the one who can destroy both soul and body in hell.
Among its famous phrases are "April is the cruellest month", "I will show you fear in a handful of dust", and "These fragments I have shored against my ruins". [6] The Waste Land does not follow a single narrative or feature a consistent style or structure. The poem shifts between voices of satire and prophecy, and features abrupt and ...
Mark 9:45: "It is better for you to enter life lame, than having your two feet, to be cast into Gehenna." Mark 9:47: "It is better for you to enter the Kingdom of God with one eye, than having two eyes, to be cast into Gehenna." Luke 12:5: "....fear the One who, after He has killed has authority to cast into Gehenna; yes, I tell you, fear Him."
Have you any friend who looks to your matters as your own eye, or manages them as your own hand, if you know of any scandalous or base action that he has done, cast him from you, he is an offence; for we shall give account not only of our own sins, but also of such of those of our neighbours as it is in our power to hinder.
Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. [4] The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem.
"The Hangman" is a poem written by Maurice Ogden in 1951 and first published in 1954. [1] The poem was originally published under the title "Ballad of the Hangman" in Masses and Mainstream magazine under the pseudonym "Jack Denoya", before later being "[r]evised and retitled".
The soul takes this in stride, "I am not worthy e'er to see again/The face of day". Despite being blind, Gerontius is told that he will see God for a split second during judgment. Fifth Phase. The Soul and the Angel move onward into the House of Judgment, passing The First Choir of Angelicals whom they overhear singing the praises of God.