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Revelation 14 is the fourteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12.The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.
Revelation 11 is the eleventh chapter of the Book of Revelation or the Revelation of Jesus Christ shown to John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
Revelation 14:1: Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. [2] Revelation 14:3–5: and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 ...
Dominican John Hentenius (died 1566) and Jesuit Alfonso Salmeron (died 1585) dated the writing of the Book of Revelation to the time of Nero. Jesuit Ludovicus ab Alcasar (died 1613) believed that chapters 5–11 dealt with the church's struggle against the Synagogue, while chapters 12–19 addressed the church's struggle against pagan Rome. [43]
The Baháʼí interpretation of chapters 11 and 12 of the Book of Revelation, together with the predictions of Daniel, were explained by 'Abdu'l-Bahá, the son of the founder of the Baháʼí Faith, to Laura Clifford Barney and published in 1908 in Chapters 10, 11 and 13 of "Some Answered Questions". The explanation provided in Chapter 10 draws ...
And there appeared another wonder in Heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads" (Revelation, 12.1–3) Facundus Beatus, f. 6v: "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." (Revelation, 1.8)
The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13:11; cf.16:13; 19:20; 20:10). Similar to this type of proposal is to see the witnesses as general symbols of Christian testimony.