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Saracen was a term used both in Greek and Latin writings between the 5th and 15th centuries to refer to the people who lived in and near what was designated by the Romans as Arabia Petraea and Arabia Deserta. The term's meaning evolved during its history of usage. During the Early Middle Ages, the term came to be associated with the tribes of Arabia. The oldest known source mentioning ...
The heritage of the Arabic language can still be found in numerous terms adapted from it and still used in the Sicilian dialect. Another legacy of Muslim rule is the survival of some Sicilian toponyms of Arabic origin, for example "Calata-" or "Calta-" from Arabic qalʿat (قلعة) "fortress or citadel".
The work was based upon a manuscript in the Bodleian Library ascribed to the Arabic historian El-Wâkidî, with additions from El-Mekîn, Abû-l-Fidâ, Abû-l-Faraj, and others. Hamaker , however, has proved that the manuscript in question is not the celebrated 'Kitâb el-Maghâzî' of El-Wâkidî, but the 'Futûh esh-Sham,' a work of little ...
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Muslims may have given name to the neighboring village of Ramatuelle; Évariste Lévi-Provençal, who is not a toponymist, derives the toponym Ramatuelle from the Arabic Rahmat-ûllah (or Rahmatu-Allah) "divine mercy", [3] but not to the Massif des Maures, nor to the Maurienne, where part of the Muslim community settled in the Arc valley, [4 ...
The Graeco-Arabic translation movement was a large, well-funded, and sustained effort responsible for translating a significant volume of secular Greek texts into Arabic. [1] The translation movement took place in Baghdad from the mid-eighth century to the late tenth century.
PERF 558 is the oldest surviving Arabic papyrus, [1] found in Heracleopolis in Egypt, and is also the oldest dated Arabic text using the Islamic era, dating to 643. [2] It is a bilingual Arabic- Greek fragment, [ 3 ] consisting of a tax receipt, [ 4 ] or as it puts it "Document concerning the delivery of sheep to the Magarites and other people ...
The cultural language of Mozarabs continued to be Latin, but as time passed, young Mozarabs studied and even excelled at Arabic. The implantation of Arabic as the vernacular by the Moorish conquerors led the Christian polemicist Petrus Alvarus of Córdoba to famously lament the decline of spoken Latin among the local Christians.