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Moksha (/ ˈ m oʊ k ʃ ə /; [1] Sanskrit: मोक्ष, mokṣa), also called vimoksha, vimukti, and mukti, [2] is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, nirvana, or release. [3] In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of ...
[2] [3] The state is the aim of moksha in Advaita Vedanta, Yoga and other schools of Hinduism, and it is referred to as jivanmukti (Self-realization). [ 4 ] [ 5 ] [ 6 ] Jivanmukti contrasts with the concept of videhamukti ; the latter means "liberation or emancipation after death, in afterlife".
Videha mukti (Sanskrit: विदेहमुक्ति), "liberation after death," or literally 'liberation through release from the body', is a concept found in ...
The liberation from Saṃsāra developed as an ultimate goal and soteriological value in the Indian culture, and called by different terms such as nirvana, moksha, mukti and kaivalya. This basic scheme underlies Hinduism, Jainism and Buddhism, where "the ultimate aim is the timeless state of moksa , or, as the Buddhists first seem to have ...
Mukti (Devanagari: मुक्ति) is the concept of spiritual liberation (Moksha or Nirvana) in Indian religions, including jivan mukti, para mukti. Mukti may also refer to: Film
The anthropological difference between the Erzyans and Mokshas, who are basically Caucasian race and subethnic groups of one of the most anthropologically homogeneous peoples, lies, in particular, in the fact that the Atlantic and North Pontic types are to some extent superimposed on the White Sea-Baltic basis of the Mordovians.
Sanskrit moksha or Prakrit mokkha refers to the liberation or salvation of a soul from saṃsāra, the cycle of birth and death. It is a blissful state of existence of a soul, attained after the destruction of all karmic bonds. A liberated soul is said to have attained its true and pristine nature of Unlimited bliss, Unlimited knowledge and ...
The jiva attains mukti (liberation) when the jiva is restored to its natural state (maya is removed). Though other Vaishnavites (Ramanuja, Nimbarka, Vallabha, Caitanya) recognise only videhamukti ( mukti after death), the Ekasarana preceptors have recognised, in addition, jivanmukti ( mukti during lifetime). [ 27 ]