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Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22 (Matthew 22:35–40), Mark 12 (Mark 12:28–34), and in answer to him in Luke 10 (Luke 10:27a):
Some other people understand the word, "plant," to be of men themselves, that is, the Scribes and Pharisees. People are often called the planting of God. Every person is said to be planted by God, in the field of this world, but by the envy of the devil, the first people were corrupted and so they must be planted afresh and ingrafted on Christ ...
16. "Commit your works to the Lord and your plans will be established." - Proverbs 16:3 17. "And we know that God causes all things to work together for good to those who love God, to those who ...
Glossa Ordinaria: "It seems to happen in many cases that the parents love the children more than the children love the parents; therefore having taught that His love is to be preferred to the love of parents, as in an ascending scale, He next teaches that it is to be preferred to the love of children, saying, And whoso loveth son or daughter ...
The word translated as "love" is Greek: αγαπησει agapēsei. The word mammon was a standard one for money or possessions, and in the literature of the period it is generally not a pejorative term. Frequently Jews were called upon to honour God with their mammon, by making donations.
Christ Jesus, who subsisting in (the) form of God thought (it) not robbery to be equal to God, but emptied Himself, taking (the) form of a slave, becoming in (the) likeness of men". [7] The Semi-Arian view of these texts is called kenosis , referring to the idea that what Jesus "emptied" himself of was his divinity (rather, than, say, his ...
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
The idea was to prevent a schism from forming, since it is clear from Matthew 9:14 that John's disciples held John in higher esteem than Christ. However, Tertullian and Justin believed that John was in fact misguided, even though he had seen the Holy Spirit descend upon him in the form of a dove and the voice from heaven.