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In a slightly different sense, the term history refers not to an academic field but to the past itself or to individual texts about the past. History is a broad discipline encompassing many branches. Some focus on specific time periods, such as ancient history, while others concentrate on particular geographic regions, such as the history of ...
His research interests lay primarily in the history of Britain in the twentieth century, and the relationship between war and social change. He is probably best known, however, for his more theoretical book The Nature of History (1970; revised editions 1981 and 1989), and its greatly reworked and expanded version The New Nature of History (2001
The Allegory On the Writing of History shows Truth (top) watching the historian write history, while advised by Wisdom (Jacob de Wit,1754). Historiography is the study of the methods used by historians in developing history as an academic discipline, and by extension, the term historiography is any body of historical work on a particular subject.
Social cycle theories are among the earliest social theories in sociology.Unlike the theory of social evolutionism, which views the evolution of society and human history as progressing in some new, unique direction(s), sociological cycle theory argues that events and stages of society and history generally repeat themselves in cycles.
Wonderful Life: The Burgess Shale and the Nature of History is a 1989 book on the evolution of Cambrian fauna by Harvard paleontologist Stephen Jay Gould.The volume made The New York Times Best Seller list, [1] was the 1991 winner of the Royal Society's Rhone-Poulenc Prize, the American Historical Association's Forkosch Award, and was a 1991 finalist for the Pulitzer Prize.
Karl Marx's Theory of History: A Defence helped establish analytical Marxism as a school of thought, [5] and came to be seen as a classic. [10] The book was praised by the historian G. E. M. de Ste. Croix, [11] and was also commended by the political scientist David McLellan. [12]
Humans act upon the world, changing it and themselves; and in doing so they "make history". [5] However, even beyond this, human nature plays two key roles. In the first place, it is part of the explanation for the growth of the productive forces, which Marx conceives of as the driving force of history. Secondly, the particular needs and drives ...
The entire history of civilized humanity would, on this scale, take up only one fifth of the last second of the last hour.' The here-and-now, which as the model of messianic time summarizes the entire history of humanity into a monstrous abbreviation, coincides to a hair with the figure, which the history of humanity makes in the universe.