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The Ijaw culture of the South has been influenced greatly by its location on the coast and the interaction with foreigners that it necessitated. Its members amassed great wealth while serving as middlemen, and the preponderance of English names among them today is a testament to the trade names adopted by their ancestors at this time. [45] [46]
A broad interpretation of "governance" could also include government policies outside the scope of cultural policy which nevertheless impact culture. [4] Cultural diversity is a very broad term and encompasses many different aspects from the visible to the invisible aspects.
The Yoruba culture is the embodiment of the cultural practices and identity of the Yoruba people, an ethnic group predominantly found in Nigeria and other West African regions. Known for its richness and diversity, Yoruba culture encompasses various facets such as language, religion, art, music, dance, and social customs.
The Federal Ministry of Information and National Orientation is a ministry in the Government of Nigeria.It is responsible for the dissemination of essential and vital information that will enhance and facilitate democratic governance of Nigeria as a Federal Republic, as well as promoting the culture and tourism potentials of the country.
The four objectives are: (1) supporting sustainable cultural governance systems, (2) achieving a balanced exchange of cultural goods and services and increasing the mobility of artists and cultural professionals, (3) including culture in sustainable development frameworks and (4) promoting human rights and fundamental freedoms.
Democratic deficit: Some political institutions and processes in Nigeria are not conducive to democratic governance or secularism. [48] For example, there is a lack of transparency and accountability in public affairs, a high level of corruption and nepotism, a weak rule of law and human rights protection, a low level of civic education and ...
The age grade with its unique features was introduced in the community such that in the contemporary time, the traditional institution had become the backbone behind probably all the developments in Abiriba. Thus governance and development of the people have gone on orderly for centuries through this indigenous system (age-grade) of the people ...
In his works he has described his views regarding the Hausa–Fulani cultural hegemony, [101] and is a supporter of Nigeria's unity in diversity. Sanusi has criticized postcolonialism and maintaining English as an official language stating "If you take Kano, for 600-700 years the official language was Arabic.