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A theme in Inca mythology is the duality of the Cosmos. The realms were separated into the upper and lower realms, the hanan pacha and the ukhu pacha and urin pacha.Hanan pacha, the upper world, consisted of the deities of the sun, moon, stars, rainbow, and lightning while ukhu pacha and urin pacha were the realms of Pachamama, the earth mother, and the ancestors and heroes of the Inca or ...
The Sun of May as seen on the national flags of Argentina and Uruguay. Inti is the ancient Inca sun god.He is revered as the national patron of the Inca state. Although most consider Inti the sun god, he is more appropriately viewed as a cluster of solar aspects, since the Inca divided his identity according to the stages of the sun. [1]
Inca mythology of the Inca Empire was based on pre-Inca beliefs that can be found in the Huarochirí Manuscript, and in pre-Inca cultures including Chavín, Paracas, Moche, and the Nazca culture. The mythology informed and supported Inca religion. [1] One of the most important figures in pre-Inca Andean beliefs was the creator deity Viracocha.
Inti Raymi, Cusco, Huacaypata, 2005 Celebration of Inti Raymi by the Salasaca, in the background the Chimborazo can be seen. The Inti Raymi (Quechua for "Inti festival") [1] is a traditional religious ceremony of the Inca Empire in honor of the god Inti (Quechua for "sun"), the most venerated deity in Inca religion.
The Inca referred to their empire as Tawantinsuyu, [14] "the suyu of four [parts]". In Quechua, tawa is four and -ntin is a suffix naming a group, so that a tawantin is a quartet, a group of four things taken together, in this case the four suyu ("regions" or "provinces") whose corners met at the capital.
Aclla (Quechua: aklla), also called Chosen Women, Virgins of the Sun, and Wives of the Inca, were sequestered women in the Inca Empire. They were virgins , chosen at about age 10. They performed several services.
In the ancient religion and mythology of Peru, Ecuador, and Bolivia, an apu is the term used to describe the spirits of mountains and sometimes solitary rocks, typically displaying anthropomorphic features, that protect the local people. The term dates back to the Inca Empire.
In the pre-Columbian Andean world, the conception of time was associated with space, both collectively called pacha (earth, soil), which was in continual development toward order and toward "functional differentiation and discontinuity of forms, factors of complementarity rather than rivalry, therefore of peace and productivity". [1]