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"Abide with Me" is a Christian hymn by Scottish Anglican cleric Henry Francis Lyte (1793–1847). A prayer for God to stay with the speaker throughout life and in death, it was written by Lyte in 1847 as he was dying from tuberculosis .
Each of the six stanzas begins with "Ach bleib ... bei uns" (Abide ... with us). It is reminiscent of a line from the narration of the walk to Emmaus: "Bleib bei uns, denn es will Abend werden", which was later set to music by Bach in his cantata Bleib bei uns, denn es will Abend werden, BWV 6, in Rheinberger's Abendlied, Albert Thate [] 's round "Herr, bleibe bei uns" and Jacques Berthier's ...
The third stanza requests: "initiate us fully into your mystery" when facing death, concluding "in life and death we abide in you". [3] The hymn was included in the German Catholic hymnal Gotteslob in 2013 as GL 325, [2] in the section Ostern (Easter). [4] It is the only song in the hymnal that is exclusively based on the Emmaus story. [1]
The third movement, "Ach bleib bei uns, Herr Jesu Christ" (Ah remain with us, Lord Jesus Christ), [1] is a setting of the chorale with a virtuoso part for violincello piccolo, while the two stanzas are sung by the soprano only. [3] [7] This movement was later adapted as one of the Schübler Chorales, BWV 649. [2] [3]
Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
Lyte next published Poems, chiefly Religious (1833), and in 1834, a small collection of psalms and hymns entitled The Spirit of the Psalms. After his death, a volume of Remains (1850) with a memoir was issued, and the poems contained in this, with those in Poems, chiefly Religious , were afterward published in one volume (1868).
According to the International Critical Commentary, "Ps[alm] 15 is a didactic poem, inquiring what sort of man is qualified to be a guest of Yahweh (verse 1); describing him in accordance with a decalogue of duties (verses 2-5b) and declaring such a man secure (verse 5c)." [5] The duties listed emphasise virtues relating to one's neighbor. [6]
Answering a reader's question about the poem in 1879, Longfellow himself summarized that the poem was "a transcript of my thoughts and feelings at the time I wrote, and of the conviction therein expressed, that Life is something more than an idle dream." [13] Richard Henry Stoddard referred to the theme of the poem as a "lesson of endurance". [14]