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The new creation (Greek: καινὴ κτίσις) is a concept found in the Old Testament and New Testament, related to the new life (ἐν καινότητι ζωῆς) and new man (referring to the spiritual rebirth through Christ Jesus) (καινός ἄνθρωπος) but with reference also to the Genesis creation narrative.
Cabasilas advocated "living one's own personal life" in Christ as a fundamental Christian virtue. [10] Cabasilas also believed that the Eucharist forms the new life in Christ. [16] In the highly influential book The Imitation of Christ first issued in 1418, Thomas à Kempis provided specific instructions for imitating Christ. [3]
The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative. [106] While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew. [107]
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23).
Jesus is said to have lived a life of piety and generosity, and abstained from eating flesh of swine. Muslims also believe that Jesus received a Gospel from God, called the Injil. However, Muslims hold that Jesus' original message was lost or altered and that the Christian New Testament does not accurately represent God's original message to ...
[5] In regeneration, which occurs in the new birth, there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)." [ 5 ] Following the new birth, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit ...
The New Testament writings contend that the resurrection was "the beginning of His exalted life" [190] [note 21] as Christ and Lord. [192] [web 2] Jesus is the "firstborn of the dead", prōtotokos, the first to be raised from the dead, thereby acquiring the "special status of the firstborn as the preeminent son and heir". [1] [web 2] Gregory ...
The Roman Catholic Church links New Earth with New Creation (theology), seeing them both signified in Baptism. [7] Baptismal grace - in particular, the fruit of the Holy Spirit - is a foretaste of eternal life in Paradise, [8] which in turn is a foretaste of deified life in the New Earth on Judgment Day. [9]