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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's messiah ( Christ ), Jesus , comes to his people (the Jews) but is rejected by them and how, after his resurrection , he sends the disciples to the gentiles instead. [ 3 ]
France notes that Matthew seems to only be interested in highlighting the locations, such that the grammatical links that make Isaiah 9:1 comprehensible are left out. [ 2 ] Yet the following OT verse ( Isaiah 9:2 ), which points towards the salvation of a Messiah, is quoted in full in the following NT verse; see Matthew 4:16 .
Matthew 4:25 is the twenty-fifth, and final, verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse is part of a brief summary of and introduction to Jesus' ministry in Galilee, which will be recounted in the next several chapters. This verse lists the many locations from which people came to see Jesus.
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
An abbreviated list of textual variants in this particular book is given in this article below. Origen, writing in the 3rd century, was one of the first who made remarks about differences between manuscripts of texts that were eventually collected as the New Testament. He declared his preferences among variant readings.
Matthew is the only source that has Jesus actually living in the town. The other three have him only preaching and meeting his disciples there. This also seems to conflict with the other gospels and the rest of Matthew, especially Matthew 8:20 , which portray Jesus as an itinerant preacher with no permanent home.
Two other references to Bethlehem being in Judea in Matthew 2:1 and 2:5 indicate that Matthew was keen to show that Jesus was born in Judea. In this verse he does not use the same spelling he did previously, thus also linking to the Old Testament figure Judah. In the second line, the author of Matthew reverses the meaning of the original.