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God instructs Moses to place the Levites in attendance upon Aaron to serve him and the priests, to record by ancestral house and by clan the Levite men from the age of one month up, and to redeem the 273 Israelite firstborn over and above the number of the Levites, taking five shekels a head and giving the money to the priests.
A midrash explained why the consecration of the Levites in Numbers 8:5–26 followed soon after the presentation of the twelve tribes' offerings in Numbers 7:10–88 The midrash noted that while the twelve tribes presented offerings at the dedication of the altar, the tribe of Levi did not offer anything. The Levites thus complained that they ...
The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
The English word tabernacle derives from the Latin tabernāculum (meaning "tent" or "hut"), which in ancient Roman religion was a ritual structure. [3] [4] [5] The Hebrew word mishkan implies "dwell", "rest", or "to live in". [6] [7] In Greek, including the Septuagint, the Hebrew is translated σκηνή , itself a Semitic loanword meaning ...
Numbers 7:1–17 is the Torah reading for the first day of Hanukkah; Numbers 7:18–29 is the Torah reading for the second day; Numbers 7:24–35 is the Torah reading for the third day; Numbers 7:30–41 is the Torah reading for the fourth day; Numbers 7:36–47 is the Torah reading for the fifth day; Numbers 7:42–47 is the second Torah ...
Moses and the Messengers from Canaan (painting by Giovanni Lanfranco). Shlach, Shelach, Sh'lah, Shlach Lecha, or Sh'lah L'kha (שְׁלַח or שְׁלַח-לְךָ —Hebrew for "send", "send to you", or "send for yourself") is the 37th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fourth in the Book of Numbers.
Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of those condemned to die in the wilderness and the new generation who will enter Canaan, making a theological distinction between the disobedience of the first ...