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God instructs Moses to place the Levites in attendance upon Aaron to serve him and the priests, to record by ancestral house and by clan the Levite men from the age of one month up, and to redeem the 273 Israelite firstborn over and above the number of the Levites, taking five shekels a head and giving the money to the priests.
According to Exodus 40:17, that would be one month after the date that Moses set up the Tabernacle. Numbers 7:1 then reports, "On the day that Moses finished setting up the Tabernacle," the chieftains of the tribes began bringing their offerings and would continue for 12 days. At the same time, the ordination events of Leviticus 8 took place.
The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
Guilt offerings and peace offerings: Leviticus 7; Ceremony of Ordination: Leviticus 8; Octave of Ordination: Leviticus 9; Yom Kippur: Leviticus 16; Ordeal of the bitter water for suspected adulteresses: Numbers 5:11–29; Dedication of Nazirites: Numbers 6:1–21; Preparation of the ashes of a red heifer for the water of purification: Numbers 19
Blowing the Trumpet at the Feast of the New Moon (illustration from the 1890 Holman Bible) Behaalotecha, Behaalotcha, Beha'alotecha, Beha'alotcha, Beha'alothekha, or Behaaloscha (בְּהַעֲלֹתְךָ —Hebrew for "when you step up," the 11th word, and the first distinctive word, in the parashah) is the 36th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish ...
The Tabernacle in the Wilderness (illustration from the 1890 Holman Bible) Pekudei, Pekude, Pekudey, P'kude, or P'qude (פְקוּדֵי —Hebrew for "amounts of," the second word, and the first distinctive word, in the parashah) is the 23rd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.
Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of those condemned to die in the wilderness and the new generation who will enter Canaan, making a theological distinction between the disobedience of the first ...