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Exodus 21:22–23 refers to a birth or miscarriage as a result of a violent altercation where a pregnant woman is injured, either intentionally or unintentionally, causing her to either give birth prematurely or to miscarry. It reads: "And if men strive together, and hurt a woman with child, so that her fruit depart (i.e., stillbirth), and yet ...
Basing himself on the Septuagint version of Exodus 21:22, he deemed abortion, while deplorable, to be less than murder. He also affirmed the Aristotelian view of delayed hominization. St. Fulgentius opposed abortion even for the purpose of saving the woman's life, saying: "But let the child be brought to term and baptized and saved from ...
Exodus 21:22–25 (Harm to a pregnant woman, see Mishpatim § Exodus chapters 21–22 at "Harm to a Pregnant Woman" for parallels in other Ancient Near Eastern legal texts): "When men have a fight and hurt a pregnant woman, so that she suffers a miscarriage, but no further injury, the guilty one shall be fined as much as the woman's husband ...
The Hebrew Bible has a few references to abortion; Exodus 21:22-25 addresses miscarriage by way of another's actions, which it describes as a non-capital offense punishable through a fine. [ 71 ] [ 72 ] The Book of Numbers in the Hebrew Bible describes the Ordeal of the bitter water ( sotah ) to be administered by a priest to a wife whose ...
Both ancient Greek thought and ancient Jewish thought are considered to have affected early Christian thought about abortion. According to Bakke and Clarke &Linzey, early Christians adhered to Aristotle's belief in delayed ensoulment, [25] [failed verification] [26] [failed verification] [1] [need quotation to verify] [10] [need quotation to verify] [7] [failed verification] and consequently ...
The chairman of the Senate Judiciary Committee said his panel is reviewing "serious allegations" that a former anti-abortion leader knew in advance the outcome of a 2014 Supreme Court case.
Exodus 21:22 describes a situation in which two men fight and injure a pregnant woman, causing her unborn child to leave her womb. The Masoretic text uses the Hebrew term "veyats'u yeladeha" (וְיָצְאוּ יְלָדֶיהָ) [ 54 ] to refer to the child coming out; [ 55 ] different English versions translate this term either as a ...
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