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Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has been gradually gaining acceptance. In 1854, the Government of Nepal passed the "Muluki Ain" civil code commissioned by Jung Bahadur Rana. [4] [5] This law outlawed marriage between people of a lower caste with those of a higher caste ...
According to a survey, the education of the husband's mother has a significant effect on inter-caste marriages. The probability of inter-caste marriages was found to increase by 36% with a 10-year increase in education of the husband's mother. [10] [dubious – discuss] In a 2010 report, the National Commission for Women (NCW) documented 326 ...
The Muluki Ain caste/ethnicity hierarchy of Nepal, 1854. Inter-caste marriage (Nepali: अन्तरजातीय विवाह pronounced [ʌntaɾd͡zatie bibaː]) is a type of marriage that is done outside of one's caste. Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has ...
It can apply in inter-caste and inter-religion marriages. [3] The Bill faced opposition from local governments and administrators, who believed that it would encourage marriages based on lust, which would inevitably lead to immorality. [4] The Special Marriage Act, 1954 replaced the old Act III, 1872. The new enactment had three major objectives:
[2] [4] Some orthodox khaps, which might usually oppose inter-caste marriages, generally provide a silent acceptance of the practice of molki brides by maintaining a "studied silence". [4] Progressive panchayats and khaps have taken initiatives to champion the rights of molki brides by running campaign to make the marriage registration ...
A Los Angeles-based marriage agency is facing federal charges, accused of allegedly arranging sham marriages for more than 400 foreign national clients -- including some from Massachusetts -- to ...
A majority of marriages in India are still endogamous with inter-caste and inter-religious marriages found mostly among those who are "economically, educationally, culturally advanced and urban oriented". [234] A study in 2005 found that inter-caste marriages had nearly doubled between 1981 and 2005 but only reaching the level of 6.1%.
Periyar encouraged inter-caste marriages in order to combat the superstitions of the caste system practiced in India. He pointed out that a marriage is a contract between a young woman and a young man and it is not a function for the parents to get involved in for a reason or another.