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Sermon 97: On Obedience to Pastors - Hebrews 13:17; Sermon 98: On Visiting the Sick - Matthew 25:36; Sermon 99: The Reward of the Righteous - Matthew 25:34, preached before the Humane Society; Sermon 100: On Pleasing All Men - Romans 15:2; Sermon 101: The Duty of Constant Communion - Luke 22:19 (written for the use of Wesley's pupils in Oxford ...
Kierkegaard wrote thirteen discourses for Communion services from 1848 to 1851 and delivered three of them at the Church of Our Lady. [ 1 ] Sylvia Walsh says these discourses are meant to be read aloud to transform the discourse into a conversation.She also states that the discourses were for communion on Fridays rather than Sundays because of ...
The 1928 Book of Common Prayer [note 1] was the official primary liturgical book of the U.S.-based Episcopal Church from 1928 to 1979. An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office, as well as additional ...
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
The communion service, lectionary, and collects in the liturgy were translations based on the Sarum Rite [16] as practised in Salisbury Cathedral. The revised edition in 1552 sought to assert a more clearly Protestant liturgy after problems arose from conservative interpretation of the mass on the one hand, and a critique by Martin Bucer on the ...
The Communion Service, Lectionary, and collects in the liturgy were translations based on the Sarum Rite [11] as practised in Salisbury Cathedral. The revised edition in 1552 sought to assert a more clearly Protestant liturgy after problems arose from conservative interpretation of the mass on the one hand, and a critique by Martin Bucer ...
Long, Kimberly Bracken. "The Communion Sermons of James Mcgready: Sacramental Theology and Scots-Irish Piety on the Kentucky Frontier", Journal of Presbyterian History, 2002 80(1): 3–16. ISSN 0022-3883. JSTOR 23336302. Loveland Anne C. Southern Evangelicals and the Social Order, 1800–1860, (1980) McLoughlin William G. Modern Revivalism, 1959.
[4] [5] In 2003, Jeffrey Meyers published The Lord's Service: The Grace of Covenant Renewal Worship, and the Reformed Presbyterian Church of North America adopted a position paper calling for covenant renewal worship. [6] Covenant renewal worship is common in the Communion of Reformed Evangelical Churches. [7]