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Atua are the gods and spirits of the Polynesian people such as the Māori or the Hawaiians (see also Kupua). The literal meaning of the Polynesian word is "power" or "strength" and so the concept is similar to that of mana. Many of the atua that are known have originated from myths and legends of each Polynesian culture before Christianity was ...
Rehua, the star god with the power of healing. Rongomai, the name of a number of separate beings. Rongo, the god of crops and peace; Ruaumoko, the god of volcanoes, earthquakes, and seasons. Tamanuiterā, the personification of the sun. Tane-rore, the personification of shimmering air.
Left: Staff god (atua rakau) Right: Slab god (unu) Staff gods (or atua rakau) are sacred objects within the cultural and spiritual practices of the Cook Islands Māori, particularly prominent on the island of Rarotonga. These objects were crafted from wood and adorned with intricate carvings and symbolic designs, combining images of gods with ...
Six major departmental atua represented by wooden godsticks: left to right, Tūmatauenga, Tāwhirimātea, Tāne Mahuta, Tangaroa, Rongo-mā-Tāne, and Haumia-tiketike. Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided.
This is confirmed by the definition of mana provided by Māori Marsden who states that mana is: Spiritual power and authority as opposed to the purely psychic and natural force — ihi. [15] According to Margaret Mutu, mana in its traditional sense means: Power, authority, ownership, status, influence, dignity, respect derived from the atua ...
Mana (Oceanian cultures), the spiritual life force energy or healing power that permeates the universe in Melanesian and Polynesian mythology; Mana (food), archaic name for manna, an edible substance mentioned in the Bible and Quran; Mana (Mandaeism), a term roughly equivalent to the philosophical concept of 'nous'
Tangaroa (Takaroa in South Island Māori dialect; cognate with Tagaloa in Sāmoan) is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology.
Tūmatauenga (Tū of the angry face) is the primary god of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology.. In creation stories, Tū suggests to kill his parents to allow light into the world.