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The movement had a list of demands for Mexican president Gustavo Díaz Ordaz and the government of Mexico for specific student issues as well as broader ones, especially the reduction or elimination of authoritarianism. Simultaneous with the movement in Mexico and influencing it were global protests of 1968.
Tlatelolco has marked the history of massacres and national injustice in Mexico in other historical ways which have permeated the arts such as it being a place of Aztec sacrificial performances, being the place where the Aztecs surrendered to the Spanish, and giving way to legitimizing the genocide of indigenous people in Mexico.
The march was organized by the National Strike Council (CNH, in Spanish, Consejo Nacional de Huelga), the organization behind the Mexican Movement of 1968. CNH called for a silent pacifist demonstration to controvert Mexican Government allegations of violence of the movement and the silence made by President Gustavo Díaz Ordaz in his Fourth ...
The protests of 1968 comprised a worldwide escalation of social conflicts, which were predominantly characterized by the rise of left-wing politics, [1] anti-war sentiment, civil rights urgency, youth counterculture within the silent and baby boomer generations, and popular rebellions against military states and bureaucracies.
Historia de la ciudad de México según los relatos de sus cronistas [History of Mexico City according to the accounts of its chroniclers] (in Spanish). México, D.F.: P. Robredo. OCLC 6945299. Peter M. Ward (2004). México Megaciudad: Desarrollo y Política, 1970-2002 (in Spanish). Colegio Mexiquense. ISBN 978-970-701-447-3.
October 2 – around 10,000 university and high school students gathered in the Plaza de las Tres Culturas to protest the government's actions and listen peacefully to speeches then the national guard attacked the demonstrations thus generating the Tlatelolco massacre.
Mexico's anti-racist social movement has antecedents. The 1994 Zapatista uprising was billed as a revolution against neoliberalism, but also protested the marginalization of Indigenous communities.
According to Jorge G. Castañeda, Díaz Ordaz arrived at a final decision in the aftermath of the 1968 Tlatelolco massacre, in which the Army killed a multitude of unarmed protesters in Mexico City after months of student protests across the country. The massacre was a turning point in Mexican history, and the exact responsibility of the ...