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The Gurus' word, called shabad, is taken as the mystic experience of the Guru. In the words of Bhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (shabad). In other words, the human body was not the Guru, but the light of the word (shabad) within the heart was their real personality." When the ...
Ruhana's earliest efforts at a more organized form of education came in 1905 when she created an artisanal school in Koto Gadang. [7]In February 1911, Ruhana decided to found a more organized educational society for women, named Kerajinan Amai Setia, with a school aiming specifically to teach girls crafts and skills beyond their ordinary household duties, as well as to read Jawi and Latin ...
Guru Gembul is known to question the background authenticity of Ba'alawi members. Al-Habib Bahar bin Smith, a Ba'Alwi, was criticized in a book because he incorrectly translated a number of hadiths. Guru Gembul also describes the hadiths Bahar spread to his followers as "weak" or "faint".
Guru Hargobind (Gurmukhi: ਗੁਰੂ ਹਰਿਗੋਬਿੰਦ, pronunciation: [gʊɾuː ɦəɾᵊgoːbɪn̯d̯ᵊ] l 19 June 1595 – 28 February 1644) was the sixth of ten Gurus of the Sikh religion. He had become Guru at the young age of eleven, after the execution of his father, Guru Arjan, by the Mughal emperor Jahangir. [2]
He was the Guru of Jaimal Rathore, ruler of Martha State and brother of Mirabai. [ 5 ] [ 6 ] His father Vyasa Mishra was a Gaur Brahmin and court astrologer in the court of the then emperor,some say it was Sikander Lodhi and others believe that it was Humayun [ 6 ]
Exterior of the church. Ganjuran Church is located in Ganjuran, Bambanglipuro, Bantul, 17 kilometres (11 mi) south of Yogyakarta.It is built on 2.5 hectares (6.2 acres) of land and in addition to the church has a parking lot, temple (candi), residence for pastors, and other maintenance buildings.
Haridasa Thakur (IAST: Haridāsa Ṭhākura, born 1451 or 1450 [1]) was a Vaishnava saint known for playing a part in the initial propagation of Gaudiya Vaishnavism.He is considered to be a known convert of Chaitanya Mahaprabhu, along with Rupa Goswami and Sanatana Goswami.
Facing obstinate refusals, Kudus also had that prince killed. [5] He is also the main accusator of two other religious masters: Sheikh Jangkung on the pretext that the latter wanted a mosque to be built without having received his permission; and Sheikh Maulana, a disciple of Sunan Gunung Jati whose doctrine diverged from that of Kudus. [5]