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Leviticus 18 (the eighteenth ... and in verse 21 God prohibits passing one's children through fire to Moloch. Verse 22 is the famous verse about "lie with a man ...
Reform Judaism interprets Leviticus 18:22 as forbidding men from using sex as a form of ownership over men. Reform Jewish authors have revisited the Leviticus text, and ask why the text mentions that one should not lie with a man "as with a woman".
These prohibitions are found predominantly in Leviticus 18:7–18 and 20:11–21, but also in Deuteronomy. Endogamy was the preferred practice in many parts of the ancient Near East ; [ 1 ] the ideal marriage, in fact, was usually one to a cousin , and it was often forbidden for an eldest daughter to even marry outside of the family at all. [ 1 ]
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
In 5:8, however, the meaning of the phrase is more closely defined by ממול ערפו ("from the neck"). The Sifra [ 17 ] concludes, therefore, that the elaboration "from the neck" (in 5:8) is part of the concept of the word מלק , and consequently that מלק means "to wring the head from the neck" in 1:15 also.
These chapters of Leviticus form part of the Holiness code. Leviticus 18:22 says: Do not lie with a man as one lies with a woman; it is an abomination. and Leviticus 20:13 states: If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads.
Sexual relations with one's brother's wife are otherwise forbidden by Leviticus 18 and Leviticus 20. [4] Jewish custom has seen a gradual decline of yibbum in favor of halizah, to the point where in most contemporary Jewish communities, and in Israel by mandate of the Chief Rabbinate, yibbum is prohibited.